今天好涼爽,颱風走了,雖然有點風雨,但有些同學仍然來教室練習呢。。
-
- 瑜伽,是帶著我們從現在的地方,一步步往更高、更開闊的地方移動。
- 瑜伽,是把我們的身體和心,重新連結在一起。
- 瑜伽,是讓我們學習全心全意地安住在當下的行動裡。
以下原文是摘自:The Heart of Yoga: Developing a personal practice 這本書 第 8章部份段落:
yoga as the movement from one point to another, higher one • yoga as the bringing together, the unifying of two things • yoga as action with undivided, uninterrupted attention. These definitions of yoga have one thing in common: the idea that something changes. . . . One of the basic reasons many people take up yoga is to change something about themselves: to be able to think more clearly, to feel better, and to be able to act better today than they did yesterday in all areas of life. In these endeavours yoga can be of great help, and it requires no prerequisites that must be fulfilled before we set out on this path. . . . Everyone can begin, and the point at which we start is very personal and individual, depending on where we are at the time.”
And why do we start yoga? As Desikachar says, it is because we have the feeling that we don’t always do the best for ourselves or others. We realise that we lack clarity of perception – that is, we are clouded by the veil of avidya. The real purpose of yoga is to reduce avidya so that understanding can gradually develop. When we see the truth, and reach a higher than normal level of understanding, we have a sense of quiet contentment deep inside ourselves. The centre of this contentment is the purusha, something deep inside us that is not subject to change, and which can really see the true nature of things. The way to make progress towards this goal is through kriya yoga [defined in Yoga Sutra 2.1]. Essentially, this is inner cleansing, finding out who we really are, and paying attention to the spirit in which we act. In this chapter Desikachar has much to say about avidya, its offshoots and what we should do about them. Essentially, the advice is always to be alert and thoughtful, as avidya can creep up on us at any time. “We are required to be constantly active until the seeds of avidya are burned and cannot germinate any more.”


